Ghazal by khalvati

Ari, Payghamabram shma ham mitavanesteed vali nah danesh va nah taahodash ra dashteheed va bekhatere in keh Ghazal by khalvati hasteed mara haft sal bedar kesheeded va nah heech baraye azadi va ya vatan parasti va ya eshgh- va in dar khaneye dovome man L.

Ari, Payghamabram shma ham mitavanesteed vali nah danesh va nah taahodash ra dashteheed va bekhatere in keh bakheel hasteed mara haft sal bedar kesheeded va nah heech baraye azadi va ya vatan parasti va ya eshgh- va in dar khaneye dovome man L.

Emrooz mardi shenavandeh shekayat kard az mardi keh yeki az rasanehhayie keh mara sansor mikonad har rooz baraye mashverat va rahnamaieye mardome man miavarad va beh oo ghodrat midahad keh mesle deegaran falsafeye mara kopy konad va in kar ra daneshteh mikonad keh man ra mishenasad va nah tanha gharar bood mara promote konad balkeh tamame in system gharar bood ane har doye ma bashad va az tarhe man barkhasteh ast va man har rooze do sal ra dar Ghazal by khalvati elslahe an koosheedeham va man ra sansor mikonand ta beh copygarane man vaght bedahand keh ba samareye yek omre man mashhoor shavand ta mara batel konand.

Perhaps the reformists did not quite go through the process of reform with full knowledge of it. I wrote nine books on a calling from within in order to change the Global Cultural Crisis that was taking us to the world destruction by the toxic patterns that had become habits repeating themselves without the people and their leaders awareness.

Zani zeeba va shahzadeh keh hastyash ra vaghfe kleesa kard va mardom va oo ra hanooz Santa nemeedanand- Oo ra ham monzavi kardand va baad deevaneh khondand chera keh dar sazemane melal khod ra neshan dad keh zan ast keh haghighat ra mibinad va anghadr ezate nafs darad keh anra enkar nemikonad.

Ageh eshtebah nakonam Ghazal by khalvati shareeke resalatam basheh-ya paye eshgie dar myooneh-nemeedoonam, nemeedoonam -shayadam sayade eshgheh-ya keh hamoon neemeye penhane maneh keh mano penhan kardeh va khodesh modam bejaye man baraye mardom mikhooneh??

She obviously has crossed the lines of approved by the regime for the past 21 years of limitation set by the Islamic rules. Emrooz mardi shenavandeh shekayat kard az mardi keh yeki az rasanehhayie keh mara sansor mikonad har rooz baraye mashverat va rahnamaieye mardome man miavarad va beh oo ghodrat midahad keh mesle deegaran falsafeye mara kopy konad va in kar ra daneshteh mikonad keh man ra mishenasad va nah tanha gharar bood mara promote konad balkeh tamame in system gharar bood ane har doye ma bashad va az tarhe man barkhasteh ast va man har rooze do sal ra dar rahe elslahe an koosheedeham va man ra sansor mikonand ta beh copygarane man vaght bedahand keh ba samareye yek omre man mashhoor shavand ta mara batel konand.

Chon ba neveshtan ingooneh moshkel ast bargashtan va khondane ancheh neveshtehie, yaddashthaye man hatman tekrar va eshtabahate lafzi khohand dasht keh omidvaram beh zahmati keh mikesham to ba shoma Ghazal by khalvati in panjareh ye zendanam harf bezanam dark koneed va ba mehre besanjeed.

Amalist hesab shodeh va in rasaneh do sal ast keh in kar ra darad mikonad. Khode mardi ham keh gharar ast ham az man kopy konad va ketab ham beneveesad va beh an tareekhe 21 sal ghabl ra bedahad keh khodash yek joke ghayre akhlaghist keh tamame elm va falsafeye noveen mara darbareye jameaeh bename 21 sal ghabl darad beh mardom mifrooshad.

In tanha dar shahre man L. Inast ancheh keh darad migozarad dar khaneye dovome man L. Aya nemeeshenavand sedaye ghahre mara barane adle mara - keh beh anha hoshdar midahad ay amardomy beedar shaveed - mara bebeeneed - mani ra keh besaleebe khyaletan kesheedeheed - nmani keh az jahl va zaafe khod - rang kardeheed - mani ra keh sojdeh mikoneed - hamzaman ba khiale fareebe deegarn - mani ra keh dareheed reesmane osmane khyanatetan - mara bebeeneed- man ghodratam arameshystkeh barayetan beh armaghan avardeham - man nehzatam dar jonbeshyst keh barayetan olgooyash ra tarh kardeham - man hekmatam dar chashmane por mohabbatam - va kalame anbashteh ba elm o falsafeye morovatam - mara bebeeneed - ay doostane ahle tamash - tamasha bas ast - beedar shaveed - inast taghdeere shoma - entekhabash koneed va bepayash beisteed - keh tanha rahe farari keh be noor mipayvandad - rahe pake haghghat ast!

The leadership are given the knowledge to apply to their dimension of work and creativity like film, music and theater and even psychology and biology to the politics of governments as well as the politics of life. Responsible Freedom is a part of the reform program that the knowledge does not cause abuse of those who do not have the knowledge but protection of those who know less and sharing of it.

Knowledge of self and society is being poured in Iran from here and yet it must be spread more and come out of the monopoly of just those who call reformists and become the way of life to know how to live together.

Islam is a religion of reform and it must be flexible or those who are trying to weaken it will succeed and destroy the image it has among the world countries and religion.

We can love in peace and create change without violence and through diaolgues if it is even the music which is the language ofthe spirit, I call this Revolution of Compassion and it is being Globally implemented.

For people to learn to care for one another and to tell the truth regardless and not to take away from one another what is the right of all or another just because they can and legal system is too sold to power to save the victim. Ageh eshtebah nakonam bayad shareeke resalatam basheh-ya paye eshgie dar myooneh-nemeedoonam, nemeedoonam -shayadam sayade eshgheh-ya keh hamoon neemeye penhane maneh keh mano penhan kardeh va khodesh modam bejaye man baraye mardom mikhooneh??

I went on the cross for seven years to give it that conscience for a rebirth. The wolrd must have conscience. Hala paye cheh sayade sayd shodehie dar myooneh nemeedoonam,nemeedoonam.

A country belongs to all its people in equal respect and rights and this is what Iran and Islam should be all about. Albateh mesle tamae harfhayash soae estefadeh az etelaat ast va peechandane an baraye maslehat va manfeate khodash- Ancheh oo ingooneh mipeechanad in ast keh ensan bayad cheshme sevoome khodash bashad va manteghi va tahatta falsafeye man in ast keh bayad modam naghede khodash ham bashad- amma vaghti kasi hoochi va sharlatan ast va dozd o drooghgoo ta jaiekeh ba samareye yek omre yek zan baraye khod har rooze haft sal shohrat bandoozad va baad hamdar haman hal zehen mardom ra nesbat beh oo gomrah konad va oo ra tahgeer konad va shakhsyate oo ra bedroogh terror va khod ra moshaver va ravanshenas va haghighat goo ham bedanad, deegar yek maajoon mishavad.

My spirit has been and is in constant living in the here and now and with a link to the past and future bringing the best of all to create excellence not perfection which is only preoccupation to the details of making life look good on the surface. Mardom teshneh boodand va baraye haomeen man resalatam amoozeshe mardom va eshghe madar ra dobareh beh anha dadan ast keh bedaste in adamha sabotage shodeh va yek adeh mard va zanhaye mozdoore aroosake be zaher khod yafteh amma dar haghighat khod frookhteh va mard salar ra ba samareye yek omre man raha kardehand va Jamaeahie droogheen sakhteh va mara zendeh begoor kardehand.

Man anha ra beh khodeshan dadam va barayeshan nah taha khodeshan ra avardam balkeh khod sazi ra ham dar elm va falsafeye parveen avardam. Creating coups and sanctions are neiher revolution nor world reform and will not result to preogression and peace.

Creating coups and sanctions are neiher revolution nor world reform and will not result to preogression and peace. Religion is a part of the culture of a nation and it must step into the future in order to take the people to a place better than they have been without loosing their substance and principals.

Knowledge of self, society and the spirit and my philosophy of Power Balance and the technology of Pattern Change Programing is sacred knowledge given to me by god and years of research and following of my spirit to learn about my healing power and nurturing strength and wisdom.

Parvin Peace and Reform Program that is being implemented by the reformists in Iran goes beyond reform of just immediate societal crisis and creates change from the roots of culture and religion. Religion is a part of the culture of a nation and it must step into the future in order to take the people to a place better than they have been without loosing their substance and principals.

Knowledge of self and society is being poured in Iran from here and yet it must be spread more and come out of the monopoly of just those who call reformists and become the way of life to know how to live together. Hameesheh bayad hakeman va darooghegan ra madeeheh saraie mikardand ya sefareshi kar mikardand baraye nabood kardane kasi keh esteghlale andeesheh dasht va tafavot saz bood mele anche ba man kardand.

Monzavi mikonand va maghz shooie va terrore shakhsyat va bad agar tora dar biavarand ba yek shakhsyate kazeb mesle mashoogheh keh be to nesbat midahand mikhohand tora va resalatat ra khord konand- vaghti nemitavanad keh to ra bekoshand chon khaili sar o seda boland kardehie va hala jahan negah beh anha mikonad.

In keh heech sahebe elm va fasafeh ra motaham mikonand beh nadashtane salamate ravan baraye in keh migooyad azeezan haft sal gharat va shhgrat sazi bas nist? The leadership are given the knowledge to apply to their dimension of work and creativity like film, music and theater and even psychology and biology to the politics of governments as well as the politics of life.

In tanha dar shahre man L. In fact their revolution is nonviolent and called revolution of compassion which based on my philosophy believes in step by step evolutional change toward health and excellence in society, thus Societal - Cultural Crisis Prevention.

Reformists are a group who are trying to create change without overthrowing the government and creating a coup or revolution.kan.

Hal keh koodake peere donya - rahe khod ra yafteh dar dele ma - to joda sho ze haras o az jahl- roo beh kaabeh kon bedeedaram bia- kardehie to talabe afv va man bakhshoodeham - ze cheh roo penhan koni yara hanooz - to ze khalghe man homaye ma ra - Rose Parvin dobareh zendeh kardeh donya ra - dar daroonash khofteh roohe.

Mimi Khalvati (b.Tehran) spent much of her childhood at boarding school on the Isle of Wight, only returning to Iran at seventeen. She has been resident in the UK since the age of twenty-five, where she has published seven collections of poetry, winning an Arts Council Writers' Award for Mirrorwork, one children's book, and edited three.

A secondary school revision resource for GCSE English Literature about Mimi Khalvati's poem, "Ghazal". Downloadable teaching resources, worksheets and activities on 'Ghazal' by Mimi Khalvati.

From the AQA GCSE Poetry Anthology - Moon on the Tides. Hal keh koodake peere donya - rahe khod ra yafteh dar dele ma - to joda sho ze haras o az jahl- roo beh kaabeh kon bedeedaram bia- kardehie to talabe afv va man bakhshoodeham - ze cheh roo penhan koni yara hanooz - to ze khalghe man homaye ma ra - Rose Parvin dobareh zendeh kardeh donya ra - dar daroonash khofteh roohe.

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Ghazal by khalvati
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